Minneapolis is the largest city in the U.S. state of Minnesota and is the county seat of Hennepin County. The city lies on both banks of the Mississippi River, just north of the river's confluence with the Minnesota River, and adjoins Saint Paul, the state's capital. Known as the Twin Cities, these two form the core of Minneapolis-St. Paul, the sixteenth-largest metropolitan area in the United States, with 3.2 million residents. The United States Census Bureau estimated the city's population at 372,833 people in 2006. Minneapolis and Minnesota celebrate their sesquicentennials in 2008. The city's celebration coincides with the 150th anniversary of its first town council meeting thought to have been held July 20, 1858. The city is abundantly rich in water with twenty lakes and wetlands, the Mississippi riverfront, creeks and waterfalls, many connected by parkways in the Chain of Lakes and the Grand Rounds Scenic Byway. Minneapolis was once the world's flour milling capital and a hub for timber, and today is the primary business center between Chicago, Illinois, and Seattle, Washington. Among America's most literate cities, Minneapolis has cultural organizations that draw creative people and audiences to the city for theater, visual art, writing, and music. The community's diverse population has a long tradition of charitable support through progressive public social programs and through private and corporate philanthropy.

Law Of Karma

The law of Karma (Sanskrit) or Kamma (Pali) originated in the Vedic system of religion, otherwise known as Hinduism. The term traces back to the early Upanishads, around 1500 BCE.

In its major conception, karma is the physical, mental and suprarenal system of neutral rebound, cause and effect that is inherent in existence within the bounds of time, space, and causation. Essentially what this means is that the very being which one experiences (say, as a human being) is an immutable preservation of energy, vibration, and action. It is comparable to the Golden Rule but denies the ostensible arbitrariness of Fate, Destiny, Kismet, or other such Western conceptions by attributing absolute reason and determinism to the workings of the cosmos.

Karma, for these reasons, naturally implies reincarnation since thoughts and deeds in past lives will affect one's current situation. Thus, humanity (through a sort of collective karma) and individuals alike are responsible for the tragedies and good 'fortunes' that they experience. The concept of an inscrutable God figure is not necessary with the idea of karma. It is vital to note that karma is not an instrument of a god, or a single God, but is rather the physical and spiritual 'physics' of being. As gravity governs the motions of heavenly bodies and objects on the surface of the earth, karma governs the motions and happenings of life, inanimate and animate, unconscious and conscious, in the cosmic realm.

Thus, what certain philosophical viewpoints may term destiny or fate is in actuality, according to the laws of karma, the simple and neutral working out of karma. Many have likened karma to a moral banking system, a credit and debit of good and bad. However, this view falls short of the idea that any sort of action (action being a root meaning of 'karma'), whether we term it 'good' or 'bad', binds us in recurring cause and effect. In order to attain supreme consciousness, to escape the cycle of life, death, and rebirth and the knot of karma one must altogether transcend karma. This method of transcendence in many streams of not only Hinduism and Buddhism, but other faiths and philosophical systems as well.